Bell and Drum Towers

The bell and drum were originally used as musical instruments in China. Afterward, however, they were used for telling time. As early as in the Han Dynasty (206 BC-220), there was 'a morning bell and a dusk drum'. Telling the time by bell and drum played an important role in helping people live and work regularly when there was no other means to keep track of the time. As a result, bell and drum towers became public architectures, and were widely constructed in almost every city throughout the country since the Han Dynasty. In the history of their construction, the bell and drum towers of Beijing are the largest and highest. Their layout is unique, in that they were placed fore-and-aft, not as the traditional sense of standing right-and-left horizontally.

Lying to the north of Beijing-south axis line in Dongcheng District, the bell and drum towers are visibly prominent constructions and represent the symbol of this old city. They were built in 1272, and rebuilt twice after two fires. At one period in history they were the time-telling center of the capital city during the Yuan, Ming and Qing Dynasties (1271-1911).

Bell Tower

This brick and stone towers have two floors: there is an arched door on all four sides of the tower on the first floor, and you can go up to the second floor through stone stairs. The same exists on the first floor. An arched door was also built on the four sides of the second floor. Additionally, there is a stone window on each side of the four doors. Hanging on an eight-square wooden frame of the second floor, the bell in this tower is the largest and heaviest in China. It is 7.02 meters (23 feet) high including the pendants, with a weight of 63 tons (138,891 pounds). The bell was made of copper, and you can hear its round and clear sound from far away. The two 2-meter-long (2 yards) wooden logs hanging sideward are used to ring the bell.

Drum Tower

Located 100 meters (109 yards) south to the bell tower, the drum tower was placed on a 4-meter-high (13 feet) stone and brick base. It is 46.7 meters (153 feet) high, a little bit lower than the bell tower that is 47.9 meters high (157 feet). This tower is also a two-storey building; the first floor contains the China Committee for the Promotion of the Minority Art. The second floor contains the exhibition area. Originally, there was one big drum and 24 smaller drums, but only the big drum remains. The method of beating the drum is to beat it quickly for 18 times and then slowly for 18 times. Altogether there are three rounds and 108 tollings. People knock the bell and the drum 108 times, because 108 times represent one year in ancient times.

Telling time by ringing the bell and beating the drum was abolished after Pu Yi, the last emperor of China, left the Forbidden City. Since the New Year's Eve of 1990, the sweet sound of the bell that had disappeared for a long time began to ring out in Beijing. Being drowsy for nearly a century, the drum was also beaten again on the New Year's Eve of 2001. It has been beaten four times a day, for 15 minutes at a time since January 1st in 2002. From then on, every New Year Eve, the drum is beaten with the bell 108 times to send a blessing to the people.

The area of the bell and drum towers has been flourishing since the Yuan Dynasty (1271-1368), when they were just standing behind the imperial palace. It was the busy downtown district there then, full of storefronts and businesses. Thanks to the further developing of the businesses, the street in front of the drum tower became the busiest shopping street in the Ming (1368-1644) and Qing (1644-1911) Dynasties. During the Republican Period of China (1911-1949), many have-nots (impoverished people),along with merchants selling handcrafted items (handicraftsmen) and vendors selling snacks and local food items (snack stands) swarmed the place between the bell and drum towers, which attracted people from all walks of life at that time.Today, when visiting, you can climb onto the bell tower and drum towers to have a birds-eye view to admire the entire city, and even take part in the activity of knocking the bell and drum, appreciating all kinds of folk-customs, such as the dragon and lion dance, and other folk-custom exhibitions.

Yonghe Lamasery (Harmony and Peace Palace Lamasery)

At the northeast corner of Beijing City the traveler will find an elegant and ancient temple known as the Yonghe Lamasery, which is the largest and most perfectly preserved lamasery in present day China.

Built initially in 1694 during the Qing Dynasty, this building was the residence of Emperor Yongzheng when he was just a prince. However, in 1744 the Qing Dynasty formally changed the status of the dwelling to that of a lamasery, and so Yonghe Lamasery became the national centre of Lama administration.

The following details describe the main buildings inside the Lamasery.

On arrival at the south end of Yonghe Lamasery, the visitor will enter a yard which contains a screen wall and three Paifangs (Gateways), and will observe the red walls and stone lions, symbols which show that this Lamasery was originally the dwelling of an Imperial Family member. Entering north from the Gateways, the visitor will be confronted by a wide straight road which was used for the carriages of the emperors and their wives during the Qing Dynasty (1644 - 1911). At the northern end of this road is Zhaotaimen (Gate of Peace Declaration), which comprises three large archways, the central one of which was for the exclusive use of the emperors.

Passing through Zhaotai Gate the visitor will enter the second yard which contains a Drum Tower on the western side and a Bell tower on the eastern side, and in front of these towers are two octagonal Stele Pavilions. Words by Emperor Qianlong were carved in the stele explaining the traditional and historical reasons that dwellings formerly used by Imperial Family members must later be changed to temples.

Yonghe Gate, originally the main entrance to the Lamasery is now called Devaraja Hall (Hall of the Heavenly Kings), as there are the statues of four very powerful Heavenly Kings located on both sides of the inner palace walls. The northern Heavenly King on the eastern side holds a snake and treasures; the southern King on the eastern side holds an umbrella and a silver mouse; the southern one on the western side holds a sword and the northern one on the western side holds a Pipa (a musical instrument used in ancient China). Located in the centre of the Palace is a smiling Maitreya.

On departing Devaraja Hall the visitor will immediately observe an ancient copper cooking vessel made in 1747 during the Qing Dynasty. This vessel, which appears to be black with white marble stone as its seat, has high artistic value and is among 'the three rarest things in Beijing '. Six doors are inset into the upper part of the vessel, with two dragons playing with a ball cast on the doors, and there are three lions playing with a ball engraved on the seat. On the northern side of the vessel is the Great Stele Pavilion with the doors open on each of its four sides. Words by Emperor Qianlong of Qing in the stele inform of the origin and meaning of Lamaism. To the north of this Pavilion is an odd-shaped hill called Xuyu Hill, a sacred place of rich religious meaning which was built in the middle of a pool, and represents a place to which all Buddhists are eager to go.

Hall of Harmony and Peace (Yonghegong) is the main palace of Yonghe Lamasery and inside three bronze Buddhas are displayed - Sakyamuni in the middle, Kasyapa-matanga on the right and Maitreya on the left. There are 18 Arhats (statues of Buddha disciples) positioned on both sides of the Hall. The picture on the west wall is of Avalokitesvara with its thousands of hands and eyes.

North of the Hall of Harmony and Peace is Yongyoudian (Hall of Everlasting Protection), which was Emperor Yongzheng's living room when he lived there as a young prince and, at the time of his death his coffin was placed there. Now, a statue of Bhaisajya-guru is located there and sacrificial offerings are made to it.

From Yongyoudian continue north to the Falundian (Hall of the Wheel of the Law), which is the location for Lamas reading scriptures and holding Buddhist ceremonies. The Falundian comprises very special features as its structure contains the architectural styles of both Tibetan and Han Nationalities. It was formerly the dwelling of the Emperor's wives. A large statue of Tsong Kha-pa, an ancestor of Lamaism is displayed here in the centre of the Hall and also receives sacrificial offerings. Behind this statue is an Arhat Hill containing 500 Arhats made of five kinds of metals--gold, silver, copper, iron and tin. These Arhats have been shaped in different poses. In front of this Hill is a wooden basin which was said to have been used for washing the body of Emperor Qianlong three days after his birth. Elegant large frescos illustrating the life of Sakyamuni stretch around both the east and west walls.

Wanfuge (Pavilion of Ten Thousand Happinesses) is the last formal palace to be visited in this complex. This is the highest palace because it is three stories high. Inside this pavilion there are tens of thousands of Buddhas displayed along every level, and in the centre there is an enormous statue of Maitreya positioned on a white marble base.

Suggestion: Souvenirs may be purchased by negotiation in the Lamasery, and the incenses for sale here are perfect.

Niujie (Ox Street) Mosque

Beijing's most historical and majestic mosque, The Niujie (Ox Street), is situated on Niujie Street in the city's Xuanwu District. First built back in 996, the mosque has a history that stretches back over a thousand years, in which time it has undergone numerous refits and extensions, and has greeted Muslims from all over the world to worship. The mosque covers an area of over 6000 square meters (7176 square yards), and is structurally based on traditional Chinese wooden palaces, yet adopts a typical Arabic-style of decoration. There are no human or animal figures among these decorations as these are considered taboo in Islam.

Unlike south-facing Buddhist temples, the mosque points towards Mekka, the holy land of Islam, in the west. The layout of the mosque is symmetrical and compact. The entrance gate is fronted by a large wall with a white marble pedestal, which stretches for around 40 meters (44 yards). A series of relief sculptures sit on the wall, depicting images of happiness and fortune. After passing through the entrance gate, visitors are faced by the Watching Moon Tower; a hexagonal, two-storied structure, reaching over 10 meters (33 feet) tall and housed under a golden-glazed roof. The tower is so named because it was used by the imam to observe the position of the moon to determine times for fasting.

Walking along the path that runs beside the tower, visitors eventually reach the Prayer Hall - the most important building in the mosque. It is a place only open to Muslims. Covering an area of 600 square meters (718 square yards), the hall has the capacity for a few thousand worshippers. The hall's arched gate is decorated with script from the Koran and poems of worship. Some of the text is written in the ancient Arabic characters of Al-Kufi, which is rarely seen in China. The room is also adorned with various paintings of flowers, strings of glass beads and colored glass, which contribute to the hall's air of great importance and holiness.

Outside of the Prayer Hall, two stele pavilions sit either side of the hall. In each of them stands a stone tablet details the history of the mosque. To the southeast of the hall, two black-brick graves of Shaykhs lie under a dense collection of cypress trees. Although hundreds of years old, the epigraphs on the gravestones remain clearly readable and are of great importance to research into the history of Islam in China.

The Niujie Mosque offers visitors not only the chance to admire a truly unique building, but also the opportunity to broaden their knowledge about Islam and its place in Chinese cultural history. The mosque should certainly rank highly on any visitor to Beijing's itinerary.

Tips:
1. Proper dress is required. No admittance if you are wearing shorts or a skirt.
2. Admittance to the Prayer Hall is limited to Muslims only.
3. Some areas in the mosque are not open to the public. Please refer to the information on the ticket.

Great Bell Temple ( Dazhongsi )

Like the Chinese knots the bell is considered as an auspicious article in the Chinese tradition. On the grand ceremonies, people usually ring the bells 108 times to begin the celebration. It is said that there are 12 months, 24 solar terms and 72 hou (5 days a hou) on the Chinese lunar calendar, 108 in all and according to Buddhism, people have 108 worries which will be removed by the bell. The bell-ringing on the eve of the Chinese Spring Festival would captivate many people as its echo carries around the vicinity, whether you were close by or just heard it via the TV broadcast. Here, in the Great Bell Temple (Dazhong Si), you could take a very close look at the grandness of this very significant great bell.

The Great Bell Temple, located in the Haidian District of Beijing, was built in the year 1733 of the Qing Dynasty (1644-1911) and initially bestowed with the name 'Juesheng Si'. 10 years later during the reign of another emperor, a great bell was moved into the temple, hence the name. Since then, it was often chosen by the emperors to pray for rain and blessings for the people

The temple displays a number of many large buildings, such as the Mountain Gate, the Bell and Drum Tower, the Scripture Collection Pavilion, the Great Bell Tower and other halls. Among these, the Great Bell Tower is the main part, which is a circular shape on the top and square below according to the Chinese saying that 'the sky is circular and the earth is square'.

The Great Bell
The Great Bell is hanging in the Great Bell Tower. Made in 1403, the first year of Emperor Yongle in the Ming Dynasty (1368-1644), the bell was one of the three projects that he commanded after reestablishing Beijing as the capital. Another two were the famous Forbidden City and Temple of Heaven.

The bell weighs 46.5 tons (102, 514.95 pound), with a height of 6.94 m. (22.77 feet). It is inscribed with Buddhist Mantras all around both the inside and outside of the body, over 227,000 characters in all. Skillfully designed, it sounds crisp and sweet by ringing lightly, while it sends a deep and resounding tone from a forcible strike which can be carried 15 kilometers (9.32 miles) away. For these excellent and unique characteristics, it is called 'the King of Ancient Bells' by the people.

Then how was this heavy bell hung on the top of the building? After the bell was made, they waited until the winter came. Then they dug a well every 500 meters (1,640.42 feet) and ditches along the entire way to bring the water on the ground, which was able to turn into the ice soon. So they pushed the bell along the surface to the icy earth piles in the temple. Finally they started to construct the Bell Tower and hung the bell from the top. When the spring came the following year, the ice was dissolved and they began to remove the mounds of earth.

The Ancient Bell Museum
The Ancient Bell Museum that was built in 1985, displays hundreds of cultural artifacts, including many valuable bells made in ancient China and other foreign countries. You easily gain the impression that you are walking into a kingdom of bells when you see them all. Here, you also have the chance to appreciate both the Chinese and foreign music and songs played by the famous chime bell of Marquis Yi of Zeng. (Zeng is a small country in the Warring States, 476 BC-221 BC), which can also be found at the Hubei Provincial Museum. The bells were delivered in three layers, 65 pieces in all and made from bronze.

Additionally, if you would like to own a bell yourself, you can ask the authorized designers to either replicate or make one for you to mark an occasion, like wedding or other happy events.

Temple of Confucius

Located on Guozijian Street inside Anding Gate, the Temple of Confucius in Beijing is the place where people paid homage to Confucius during the Yuan Dynasty (1271-1368), Ming Dynasty (1368-1644) and Qing Dynasty (1644-1911). Now the temple houses the Beijing Capital Museum.

The Temple of Confucius was initially built in 1302 and additions were made during the Ming and Qing dynasties. It has a total area of 22,000 square meters (5.4 acres). It is the second largest temple constructed for Confucius, the greatest thinker and educationalist in ancient China, ranking only behind the Temple of Confucius in Qufu, Shandong Province.

This temple consists of four courtyards. The main structures include Xianshi Gate (Gate of the First Teacher), Dacheng Gate (Gate of Great Accomplishment), Dacheng Hall (Hall of Great Accomplishment) and Chongshengci (Worship Hall). Dacheng Hall is the main building in the temple, where the memorial ceremony for Confucius was often held. Inside the temple one can see that 198 stone tablets are positioned on either side of the front courtyard, containing 51,624 names of Jinshi (the advanced scholars) of the Yuan, Ming and Qing dynasties. Also 14 stone stele pavilions of the Ming and Qing dynasties hold the precious historical information of ancient China.

One item of note is the 700-year-old Chujian Bai (Touch Evil Cypress) in the temple. Its name is associated with an ancient legend. During the Ming Dynasty, one day the superior official-Yan Song came to worship Confucius on behalf of the emperor. When he was passing by the cypress, one of the branches of the tree took his hat off. Since Yan Song was a treacherous official, people have thought the old tree could distinguish between good and evil people. Hence its name.

In the temple, you can also find remarkable pictures like two flying dragons playing a pearl among clouds, which are believed to be used only in the imperial palaces because dragon stands for emperor in ancient China. From those, it is easy to imagine the importance of the Confucius Temple in the feudal society of China.

Temple of Heaven

The Temple of Heaven is a worthwhile visiting place in Beijing. It is much bigger than the Forbidden City and smaller than the Summer Palace with an area of about 2,700,000 square meters. The Temple was built in 1420 A.D. during the Ming Dynasty to offer sacrifice to Heaven. As Chinese emperors called themselves 'The Son of Heaven' ,they dared not to build their own dwelling,'Forbidden City' bigger than a dwelling for Heaven.

The Temple of Heaven is enclosed with a long wall. The northern part within the wall is semicircular symbolizing the heavens and the southern part is square symbolizing the earth. The northern part is higher than the southern part. This design shows that the heaven is high and the earth is low and the design reflected an ancient Chinese thought of 'The heaven is round and the earth is square'.

The Temple is divided by two enclosed walls into inner part and outer part. The main buildings of the Temple lie at the south and north ends of the middle axis line of the inner part. The most magnificent buildings are The Circular Mound Altar (Yuanqiutan), Imperial Vault of Heaven (Huangqiongyu) and Hall of Prayer for Good Harvest (Qiniandian) from south to north. Also, there are some additional buildings like Three Echo Stones and Echo Wall.Almost all of the buildings are connected by a wide bridge called Vermilion Steps Bridge (Danbiqiao) or called Sacred Way.

The Circular Altar has three layered terraces with white marble. During the Ming and Qing Dynasties (1368 A.D. - 1911 A.D.), the emperors would offer sacrifice to Heaven on the day of the Winter Solstice every year. This ceremony was to thank Heaven and hope everything would be good in the future. The Hall of Prayer for Good Harvest is a big palace with round roof and three layers of eaves. Inside the Hall are 28 huge posts. The four posts along the inner circle represent four seasons-spring, summer, autumn and winter; the 12 posts along the middle circle represent the 12 months; and 12 posts along the outer circle represent 12 Shichen (Shichen is a means of counting time in ancient China. One Shichen in the past equaled two hours and a whole day was divided into 12 Shichens). The roof is covered with black, yellow and green colored glaze representing the heavens, the earth and everything on earth. The Hall has a base named Altar for Grain Prayers which is made of three layers of white marble and has a height of six meters. Another important building in Temple of Heaven is Imperial Vault of Heaven. If you look at it from far away, you will find that the Vault is like a blue umbrella with gold head. The structure of it is like that of Hall of Prayer for Good Harvest, but smaller in size. The structure was made of bricks and timber. The Vault was used to place memorial tablets of Gods. White marble railings surround the vault.

The Vermilion Steps Bridge connects the Hall of Prayer for Good Harvest and the Imperial Vault of Heaven. The south end of the Bridge is lower than its north end. The emperors in the past believed that they could go to heaven through this Bridge, which is why this bridge is also called Sacred Way. A Yu Route and a Wang Route are on two sides of the Sacred Way. The former one is only for the emperors to walk on and the later one is for the princes and the high officials to pass.

Three Echo Stones is outside of the gate of the Imperial Vault of Heaven. If you speak facing the Vault while standing on the first stone, you will hear one echo; standing on the second and then the third stone, you will hear two and three echoes respectively.

Another interesting and famous place for you to visit is called Echo Wall owning special feature. The wall encloses the Imperial Vault of Heaven. Its perimeter is 193 meters.

If you and your friend stand at the east and the west roots of the wall respectively and you whisper a word, then your friend will hear clearly what you say. Isn't it interesting? The phenomenon utilizes the theory of sound wave.

Besides carefully designed buildings, there are also some other scenes that you can enjoy like Nine-Dragon Cypress. It got its name from branches which look like nine dragons wind with each other. It was said that the cypress was planted more than 500 years ago. Really, a grandfather tree!

Badaling Great Wall

The Great Wall is a symbol of Chinese civilization, and one of the wonders that the Chinese people have created. Badaling Great Wall, the most representative part, was promoted as a key national cultural relic, protected under the approval of the State Council in 1961. In 1988, it was enlisted in the World Cultural Heritage Directory by UNESCO. July 7, 2007 has once again witnessed the worldwide reputation that the Great Wall gained: it was listed among the New Seven Wonders of the World.

Badaling Great Wall is situated in Yanqing County, over 70 kilometres (43 miles) north of Beijing. It is the most well-preserved section of the Great Wall, built during the Ming Dynasty (1368-1644). This section with an average altitude of over 1,000 meters (3,282 feet) is the outpost of the Juyongguan Pass. The mountain slope is very steep and the roads are tortuous. These features made it a military stronghold. Badaling Great Wall is like a strong dragon winding its way along the mountain ranges.

The Great wall originally functioned as a fortification. As early as the Qin Dynasty (221BC-206BC), Qinshihuang, the first emperor of Qin Dynasty unified the whole nation and began to build the Great Wall to protect China's borders from the intrusion of the northern nomadic tribes. Most parts of the preserved Badaling Great Wall were built and reinforced during the Ming Dynasty to defend the capital against the intrusion of these Mongolian people. The structure of the wall consists of huge bar-stones and bricks. The inside of the wall has been formed by tampering earth and small stones, which makes the wall very firm and strong. Internally, the wall is about six meters (20 feet) wide, which would allow horses to gallop five abreast. A number of small holes have been drilled on the wall to allow archers to shoot arrows. There is a barrel-drain and a moat both inside and outside the wall. In a word, military fortification has been paramount in the consideration of every wall detail.

The signal fire platforms were an important part of the whole fortification of ancient China. A signal fire platform is actually a blockhouse that was built on the top of the wall. It was used to send warning signals. Since the Ming Dynasty, the amount of smoke and gunfire released conveyed specific military information about the enemy. One release of smoke with one shot of gunfire signified 100 enemies; two smoke releases with two shots of gunfire meant 500 enemies; three smoke releases with three shots of gunfire indicated more than 1,000 enemies. Once one signal platform fired a beacon, the others would follow likewise so as to alert the command as to the strength of the enemy.

As a landmark erected at the top of a group of mountain ranges, Badaling Great Wall has also witnessed many significant historic events. The first emperor of the Qin Dynasty toured there, Yuan Taizu, the first emperor of Yuan Dynasty (1271-1368) passed the Badaling Great Wall and took control over the whole of China. Empress Cixi fled from there to the western part of China in 1900 when an alliance of eight western countries invaded Beijing. At present, Badaling Great Wall stands still there recording the hardship and bitterness that Chinese people have endured in the past 2000 years. It is a priceless cultural heritage of humanity.

Badaling Great Wall was the earliest part of the great Wall opened to tourists. It has drawn tens of millions of tourists both from home and abroad. More than 370 foreign leaders and celebrities have visited there.